Thiruvananthapuram: Thrippadidanam, the autobiography of Uthradam Thirunal Marthandavarma, which also details history and rituals of the Sree Padmanabhaswamy Temple, is now an asset to Malayalam literature, as the book published by Mathrubhumi Books, was released on Wednesday 21 Dec. Uthradam Thirunal released the book by presenting the copy to writer and Kerala Sahithya Akademi president Perumbadavom Sreedharan. Uthradam Thirunal said that a secret, which was hidden in mind for the last 82 years, is out now.
Mathrubhumi managing editor PV Chandran presided and Aswathi Thirunal Gowrilakhsmibhai, former chief secretary CP Nair, history researcher and journalist Malayinkeezhu Gopalakrishnan, Mathrubhumi books assistant manager Georgy Thomas, Kshthriya Khsema Sabha leader M Ravivarmaraja and Umamaheshwari, who prepared the book, were present
Wednesday, December 28, 2011
Wednesday, November 2, 2011
Sri Padmanabha Swami temple - Story
The History narrated is not authenticated but more or less known as per the reserch done by some enthusiast
Saturday, October 29, 2011
“The royal family must be complimented and praised”, L.K.Advani
The royal family had shown great responsibility, honesty and uprightness in looking after such a huge wealth, estimated to be worth Rs one lakh crore, he said.
Mr. Advani, in Kerala as part of his yatra, said it was all the more significant that the royal family preserved the treasures at a time when the country was concerned with the issue of corruption.
BJP leader L K Advani on Saturday said tradition should be maintained with regard to the huge treasures found in the vaults of the Sree Padmanabhaswamy temple here and praised the Travancore Royal family for keeping such an enormous wealth intact for centuries.
On suggestion from certain quarters that part of the wealth should be utilised for public welfare, Mr. Advani said, “Tradition of the state and the temple should be maintained in the matter.”
An inventory by a Supreme Court appointed panel a few months ago had found huge treasures in the vaults of the temple, managed by a trust under control of the Travancore royal family, erstwhile rulers of south Kerala.
Wednesday, August 17, 2011
Tuesday, August 16, 2011
Devaprasnam warns against opening B vault
The four-day Devaprasnam at Sree Padmanabhaswamy Temple, which concluded on Thursday the July 14th, said that the B vault should not be opened under any circumstances. The Devaprasnam also warned of serious consequences, including total extinction of the family of the person who opens the vault, citing wrath of the God.
Madhur Narayana Rangabhattu, the chief astrologer, said that the B vault was located in a place with divine presence.
The Devaprasnam also revealed financial irregularities in the day-to-day affairs carried out by the temple administrations. The Lord is unhappy because there were lapses in carrying out many age-old traditional poojas by the temple priests.
The astrologers, in the morning session, also came down heavily on the temple administration and the Travancore Royal Family for the lackadaisical attitude shown in managing the affairs of the temple and failure to carry out the traditional poojas.
On Wednesday, the Thamboola Prasnam revealed that the idol of the Lord that is used in the ‘Aarat’ (procession) was broken and there was also a crack in the main idol of the Sree Padmanabhaswamy which had to be immediately rectified.
On the third day of the Devaprasnam, which was held under the supervision of temple thantri� Tharananelloor Parameswaran Namboothiripad, it was also predicted that inauspicious signs related to the temple would seriously affect the Travancore Royal Family.
It said that if proper care was not given then it would even end the Travancore Royal dynasty, which will be left without a heir.
Prashnacharthu handed over
The team of astrologers who conducted the devaprasnam handed over the prashnacharthu to the members of the Travancore royal family.
The remedial measures suggested include twelve-day consecutive Thrikala Bhagavathi Seva, 24,000 Mahasudarshana Homam, Laghu Sudarshanahomam, veda recitals thrice in a year and Chakrabja pooja once in a year.
Priests warn against opening Kerala temple's vault
A group of priests who conducted an astrological examination or 'devaprasnam' at the Sree Padmanabhaswamy temple here has concluded that family members of those who open its yet untouched vault B would die, said an expert on Thursday. They also warned against videography of the treasure discovered so far.
Speaking to reporters late night after the conclusion of the four-day 'devaprasnam', lead priest K. Padmanabha Sharma said that no videography of the temple's unearthed treasure trove should take place.
"Of the treasure troves that are in the temple, vault B should not be opened and of the remaining five vaults, there should be no valuation done, besides there should be no exhibition of the treasure that has been found," said Sharma.
Madhur Narayana Rangabhattu, the chief astrologer, said that the B vault was located in a place with divine presence.
The Devaprasnam also revealed financial irregularities in the day-to-day affairs carried out by the temple administrations. The Lord is unhappy because there were lapses in carrying out many age-old traditional poojas by the temple priests.
The astrologers, in the morning session, also came down heavily on the temple administration and the Travancore Royal Family for the lackadaisical attitude shown in managing the affairs of the temple and failure to carry out the traditional poojas.
On Wednesday, the Thamboola Prasnam revealed that the idol of the Lord that is used in the ‘Aarat’ (procession) was broken and there was also a crack in the main idol of the Sree Padmanabhaswamy which had to be immediately rectified.
On the third day of the Devaprasnam, which was held under the supervision of temple thantri� Tharananelloor Parameswaran Namboothiripad, it was also predicted that inauspicious signs related to the temple would seriously affect the Travancore Royal Family.
It said that if proper care was not given then it would even end the Travancore Royal dynasty, which will be left without a heir.
Prashnacharthu handed over
The team of astrologers who conducted the devaprasnam handed over the prashnacharthu to the members of the Travancore royal family.
The remedial measures suggested include twelve-day consecutive Thrikala Bhagavathi Seva, 24,000 Mahasudarshana Homam, Laghu Sudarshanahomam, veda recitals thrice in a year and Chakrabja pooja once in a year.
Priests warn against opening Kerala temple's vault
A group of priests who conducted an astrological examination or 'devaprasnam' at the Sree Padmanabhaswamy temple here has concluded that family members of those who open its yet untouched vault B would die, said an expert on Thursday. They also warned against videography of the treasure discovered so far.
Speaking to reporters late night after the conclusion of the four-day 'devaprasnam', lead priest K. Padmanabha Sharma said that no videography of the temple's unearthed treasure trove should take place.
"Of the treasure troves that are in the temple, vault B should not be opened and of the remaining five vaults, there should be no valuation done, besides there should be no exhibition of the treasure that has been found," said Sharma.
Wednesday, August 10, 2011
Sunday, August 7, 2011
Thursday, July 21, 2011
A Kingdom and a Temple
Interview with Uthradom Thirunal Marthanda Varma.
Uthradom Thirunal Marthanda Varma, 89, is the seniormost member of Travancore's erstwhile royal family, yet simple and unassuming in his manner. He met A. Srivathsan, Deputy Editor of The Hindu on July 17 at the Pattom Palace in the heart of Thiruvananthapuram and answered questions regarding the Sree Padmanabhaswamy temple — which is in the news in the context of valuable finds in its underground vaults in recent weeks — and his family's association with it. For reasons to do with the ongoing legal proceedings, he expressed his inability to answer any questions relating to the opening of the temple vaults. Excerpts from the interview:
The Travancore royal family took a different approach to ruling its territories and managing the properties of the State. The king served as Padmanabha Dasa — [who] ruled on behalf of god and swore allegiance only to god. In 1949, Maharaja Chithira Thirunal Rama Varma came close to refusing the post of Rajpramukh because he could not “give oath to the Indian government.” What led the Travancore kings to take to the idea of dasa? In what way is this concept different from the modern idea of trusteeship?
There are two things to the idea of Padmanabha Dasa. One is the A to Z of the concept, which is new, and the other is the corollary, which is ancient. Let me explain the A to Z first. There was a king in England called Henry VIII. He had two passions: one, he wanted to change his wife, get a second one; and two, he wanted to impose a new faith. He asked his Cardinal to find a way to achieve this. When his Cardinal suggested that he start a new faith, the Church of England, the king asked how and why people would listen to him. The Cardinal had a simple answer. He advised him to add one more to his catalogue of names: Defender of the Faith. And then, if anyone goes against it, ‘your defence will be to go offensive,' he advised. That is Defender of the Faith, but we [the Travancore kings] are attendants of faith. That is a dasa.
The corollary of this concept is in the story of Bharata in the Ramayana. When Bharata refused to rule Ayodhya by himself, he took Rama's sandals, placed it on the throne, wore the robe of an ascetic and ruled on his brother's behalf. The god is the master.
When you are trustee, chairman, benefactor or president, your personality is still there. In this [dasa] nothing is there, you are nobody. You carry on your duty.
Anizhom Thirunal Marthanda Varma was the first maharaja to usher in this concept of Padmanabha Dasa in the 18th century. What historical reasons led him to this principle?
His actions were not political but dharmic. How did Fleming discover penicillin? The idea was always there, but hidden. He only discovered it. The dasa concept was always there. It came to him [Anizhom Thirunal] as the conductor.
Was ruling the kingdom as a dasa one of the main reasons for the safety and stability of Travancore and the temple? Did it in any way change the attitude of other rulers towards Travancore?
History is there to prove it. It [ruling as a dasa] was driving that. Unfortunately the concept of dasa was not copied by other rulers. You may find it in Puri where the king sweeps the street with the silver broomstick before the car festival, or in Mewar where the king goes to the Eklangi temple as a Maharana, but enters the shrine as a servant. But nothing is as total as this.
Kalkulam, which was renamed as Padmanabhapuram by Anizhom Thirunal, was the capital before the capital was moved to Trivandrum. The Tiruvattar temple near Padmanabhapuram is ichnographically and architecturally similar to the Padmanabhaswamy temple. Is there any relation between the two temples?
Both are Padmanabhas and are equally venerated. However, there are some differences between the two temples. In Trivandrum, the reclining Vishnu is in yoga nidra and at Tiruvattar, the eyes are fully awake. His feet is on the right side here and there at Tiruvattar it is to the left. Here there is a Shiva icon below the arm of Vishnu but it is not this way there. Though the main deity in Tiruvattar is known as Adikesava [Adi meaning ancient], Trivandrum is also ancient. There is a bond between the two temples, but there are no temple traditions as of now that recall the shifting from Padmanabhapuram.
Raja Ravi Varma, another member of the Travancore royal family and renowned painter, spent an important part of his lifetime in Trivandrum. While he painted many gods and even printed them as oleographs, he never painted Padmanabha or the temple. How can we understand this conspicuous absence?
Certain things have to come from inside. It [painting] cannot be visualising norms. He probably felt Padmanabhaswamy was beyond his brush. Ravi Varma did a great service by not painting Padmanabha.
Maharaja Chithira Thirunal Rama Varma, your elder brother, was the last ruler of Travancore. He is compared to Anizhom Thirunal in terms of devotion to the temple. You must have been a boy when his investiture ceremony took place. Can you recall your visits to the temple with him?
All of us were ardent devotees. My brother was elder to me by 10 years. I could not have gone with him to the temple.
His visits were his personal audience with the god as the king. But I have been going to the temple since I was eight years old and have attended various festivals along with family members.
Since 1991, after the demise of your elder brother, you've been going to the temple in his place. The respect and affection the people have for you and your family must be unchanged and quite visible.
Even before, they had affection. Even now, when everything is ex-, ex-… I'm still wanted in public functions. I do about 200 [functions] a year, [although] I'm nobody. No different from other people. They like, and I go.
The Travancore State and the Padmanabhaswamy temple witnessed momentous changes during Maharaja Chithira Thirunal's time. In 1936, the Padmanabhaswamy temple was the first in India to proclaim temple entry for all, which made Gandhiji describe Chithira Thirunal as a ‘Modern Ashoka.' In 1949 the princely states were abolished and the temple administration changed. In 1971, the privy purse was abolished and grants given to erstwhile rulers were stopped. But Chithira Thirunal still managed to support the temple from his private funds. Can you tell us how he faced these changes?
That is [change] part of life, otherwise we'll not be here. Even as a boy he understood it. In 1924, Mahatma Gandhi came [to Trivandrum] and at that time he was too young to rule. My aunt, his mother's elder sister, was the Regent. Gandhiji came and met her. ‘Is this the Maharani?' he enquired. He looked at her simple dress and asked: Where are the golden saris? Where are the jewels? He then asked her: ‘Is it not very unfair that around the temple in Vaikom, a dog, a cat, a cow, can walk, but a man cannot?' She said, yes. ‘Then why don't you do something about it?' he quizzed. ‘I am a Regent and only carrying on the administration till he grows up. Why don't you ask him [Chithira Thirunal]?' she urged. Gandhiji then asked him: ‘When you become the person in charge, will you allow everyone to enter temples?' As a young boy he said, ‘yes.' He took over in 1931 and granted temple entry in 1936. The remarkable thing was that there was no resistance [from the people who were associated with temple administration].
Did Chithira Thirunal want the administration of the temple to keep up with the times?
It [traditions] began somewhere and goes on as it changes. What has not changed is the [human] body.
Aswathi Thirunal Gouri Lakshmi Bayi has mentioned in her book on the Padmanabhaswamy temple that for the first time, in the 1960s, a deva prasnam (astrological consultation) was conducted when Chithira Thirunal had to decide whether the temple could be electrified? Do you remember the moment?
Astrologers and tantris were consulted. Whenever you change a tradition, there is a problem. The government then said that we cannot burn coconut oil since it is for man. What can we do, they were in power. So we had to go for electrification. But it was done in the outside prakara or sivelippura, but not inside. The cheruchuttu, the inner enclosure, was not electrified. People also took to it since it made their job easier.
Can you tell us something more about the legends of the snake and protection of treasures? Have you heard about them from your family?
There are two kinds of snakes. One is naga, and it stays. The other is sarpa, which goes. It is misunderstood as a creature. They are messengers. I'll tell you an incident. We have a beautiful naga temple near Kuthira Malika [a palace near the Padmanabhaswamy temple]. I go there every ashlesham [ayilyam] day. On one of those days, people forgot to light the lamp in the main shrine. That night, a serpent came here [to his palace]. I knew something was wrong. Serpents are satya (true) creatures. It's more prevalent in Kerala.
Article courtesy / A. Srivathsan /The Hindu
Uthradom Thirunal Marthanda Varma, 89, is the seniormost member of Travancore's erstwhile royal family, yet simple and unassuming in his manner. He met A. Srivathsan, Deputy Editor of The Hindu on July 17 at the Pattom Palace in the heart of Thiruvananthapuram and answered questions regarding the Sree Padmanabhaswamy temple — which is in the news in the context of valuable finds in its underground vaults in recent weeks — and his family's association with it. For reasons to do with the ongoing legal proceedings, he expressed his inability to answer any questions relating to the opening of the temple vaults. Excerpts from the interview:
The Travancore royal family took a different approach to ruling its territories and managing the properties of the State. The king served as Padmanabha Dasa — [who] ruled on behalf of god and swore allegiance only to god. In 1949, Maharaja Chithira Thirunal Rama Varma came close to refusing the post of Rajpramukh because he could not “give oath to the Indian government.” What led the Travancore kings to take to the idea of dasa? In what way is this concept different from the modern idea of trusteeship?
There are two things to the idea of Padmanabha Dasa. One is the A to Z of the concept, which is new, and the other is the corollary, which is ancient. Let me explain the A to Z first. There was a king in England called Henry VIII. He had two passions: one, he wanted to change his wife, get a second one; and two, he wanted to impose a new faith. He asked his Cardinal to find a way to achieve this. When his Cardinal suggested that he start a new faith, the Church of England, the king asked how and why people would listen to him. The Cardinal had a simple answer. He advised him to add one more to his catalogue of names: Defender of the Faith. And then, if anyone goes against it, ‘your defence will be to go offensive,' he advised. That is Defender of the Faith, but we [the Travancore kings] are attendants of faith. That is a dasa.
The corollary of this concept is in the story of Bharata in the Ramayana. When Bharata refused to rule Ayodhya by himself, he took Rama's sandals, placed it on the throne, wore the robe of an ascetic and ruled on his brother's behalf. The god is the master.
When you are trustee, chairman, benefactor or president, your personality is still there. In this [dasa] nothing is there, you are nobody. You carry on your duty.
Anizhom Thirunal Marthanda Varma was the first maharaja to usher in this concept of Padmanabha Dasa in the 18th century. What historical reasons led him to this principle?
His actions were not political but dharmic. How did Fleming discover penicillin? The idea was always there, but hidden. He only discovered it. The dasa concept was always there. It came to him [Anizhom Thirunal] as the conductor.
Was ruling the kingdom as a dasa one of the main reasons for the safety and stability of Travancore and the temple? Did it in any way change the attitude of other rulers towards Travancore?
History is there to prove it. It [ruling as a dasa] was driving that. Unfortunately the concept of dasa was not copied by other rulers. You may find it in Puri where the king sweeps the street with the silver broomstick before the car festival, or in Mewar where the king goes to the Eklangi temple as a Maharana, but enters the shrine as a servant. But nothing is as total as this.
Kalkulam, which was renamed as Padmanabhapuram by Anizhom Thirunal, was the capital before the capital was moved to Trivandrum. The Tiruvattar temple near Padmanabhapuram is ichnographically and architecturally similar to the Padmanabhaswamy temple. Is there any relation between the two temples?
Both are Padmanabhas and are equally venerated. However, there are some differences between the two temples. In Trivandrum, the reclining Vishnu is in yoga nidra and at Tiruvattar, the eyes are fully awake. His feet is on the right side here and there at Tiruvattar it is to the left. Here there is a Shiva icon below the arm of Vishnu but it is not this way there. Though the main deity in Tiruvattar is known as Adikesava [Adi meaning ancient], Trivandrum is also ancient. There is a bond between the two temples, but there are no temple traditions as of now that recall the shifting from Padmanabhapuram.
Raja Ravi Varma, another member of the Travancore royal family and renowned painter, spent an important part of his lifetime in Trivandrum. While he painted many gods and even printed them as oleographs, he never painted Padmanabha or the temple. How can we understand this conspicuous absence?
Certain things have to come from inside. It [painting] cannot be visualising norms. He probably felt Padmanabhaswamy was beyond his brush. Ravi Varma did a great service by not painting Padmanabha.
Maharaja Chithira Thirunal Rama Varma, your elder brother, was the last ruler of Travancore. He is compared to Anizhom Thirunal in terms of devotion to the temple. You must have been a boy when his investiture ceremony took place. Can you recall your visits to the temple with him?
All of us were ardent devotees. My brother was elder to me by 10 years. I could not have gone with him to the temple.
His visits were his personal audience with the god as the king. But I have been going to the temple since I was eight years old and have attended various festivals along with family members.
Since 1991, after the demise of your elder brother, you've been going to the temple in his place. The respect and affection the people have for you and your family must be unchanged and quite visible.
Even before, they had affection. Even now, when everything is ex-, ex-… I'm still wanted in public functions. I do about 200 [functions] a year, [although] I'm nobody. No different from other people. They like, and I go.
The Travancore State and the Padmanabhaswamy temple witnessed momentous changes during Maharaja Chithira Thirunal's time. In 1936, the Padmanabhaswamy temple was the first in India to proclaim temple entry for all, which made Gandhiji describe Chithira Thirunal as a ‘Modern Ashoka.' In 1949 the princely states were abolished and the temple administration changed. In 1971, the privy purse was abolished and grants given to erstwhile rulers were stopped. But Chithira Thirunal still managed to support the temple from his private funds. Can you tell us how he faced these changes?
That is [change] part of life, otherwise we'll not be here. Even as a boy he understood it. In 1924, Mahatma Gandhi came [to Trivandrum] and at that time he was too young to rule. My aunt, his mother's elder sister, was the Regent. Gandhiji came and met her. ‘Is this the Maharani?' he enquired. He looked at her simple dress and asked: Where are the golden saris? Where are the jewels? He then asked her: ‘Is it not very unfair that around the temple in Vaikom, a dog, a cat, a cow, can walk, but a man cannot?' She said, yes. ‘Then why don't you do something about it?' he quizzed. ‘I am a Regent and only carrying on the administration till he grows up. Why don't you ask him [Chithira Thirunal]?' she urged. Gandhiji then asked him: ‘When you become the person in charge, will you allow everyone to enter temples?' As a young boy he said, ‘yes.' He took over in 1931 and granted temple entry in 1936. The remarkable thing was that there was no resistance [from the people who were associated with temple administration].
Did Chithira Thirunal want the administration of the temple to keep up with the times?
It [traditions] began somewhere and goes on as it changes. What has not changed is the [human] body.
Aswathi Thirunal Gouri Lakshmi Bayi has mentioned in her book on the Padmanabhaswamy temple that for the first time, in the 1960s, a deva prasnam (astrological consultation) was conducted when Chithira Thirunal had to decide whether the temple could be electrified? Do you remember the moment?
Astrologers and tantris were consulted. Whenever you change a tradition, there is a problem. The government then said that we cannot burn coconut oil since it is for man. What can we do, they were in power. So we had to go for electrification. But it was done in the outside prakara or sivelippura, but not inside. The cheruchuttu, the inner enclosure, was not electrified. People also took to it since it made their job easier.
Can you tell us something more about the legends of the snake and protection of treasures? Have you heard about them from your family?
There are two kinds of snakes. One is naga, and it stays. The other is sarpa, which goes. It is misunderstood as a creature. They are messengers. I'll tell you an incident. We have a beautiful naga temple near Kuthira Malika [a palace near the Padmanabhaswamy temple]. I go there every ashlesham [ayilyam] day. On one of those days, people forgot to light the lamp in the main shrine. That night, a serpent came here [to his palace]. I knew something was wrong. Serpents are satya (true) creatures. It's more prevalent in Kerala.
Article courtesy / A. Srivathsan /The Hindu
Tuesday, July 12, 2011
Sri Padmanabha Swamy temple wealth belongs to God - Marthanada Varma Thampuran
Marthanda Varma, the eldest member of the Travancore royal family spoke to CNN-IBN in an exclusive interview on all the treasure that was unearthed at the Sree Padmanabhaswamy temple. He feels it should not become such a huge topic of discussion.
Dakshina Muraleedharan: Our country has a long history about invasions and then later how we were plundered by these invaders. Do you believe that the rulers in South India like the Travancore Kings were a step ahead in protecting its people and its wealth?
Marthanada Varma Thampuran: In the South we have been more fortunate. Stronger invasions were in the North. We had mainly trade. We used to trade and supply materials even to Cleopatra. We also had wars. But we were a step ahead. Near the temple there is a bazaar now. A university was situated there then. In the BC era we had education and arms training there. All the other kings - Pandyas, Cholas wanted to know how to defeat us. They said it was because of the university. They came and broke it. Then they wondered how we have this extra capacity. They were told because of the temple. They came to break it but surrendered before the Lord.
My ancestor in 1750 after conquering Venad, it became Travancore, dedicated.the state to Lord Padmnabha. It was called Thiruppadi Dhanam - offering at the sacred step of the Lord. And he ruled the state as his servant. Now as a tourist gimmick we call the state God's own country, everything is his creation only.
Dakshina Muraleedharan:Your counsel told the Supreme Court last week that the royal family does not have any claim on the wealth. Everything is the Lord's property. Help us understand this statement.
Marthanada Varma Thampuran:: I am wearing a dhoti... this comes from cotton.. cotton comes from the earth.. where did the earth come from... from God. Everything belongs to him. We are only people who have the privilege of using what he has been gracious enough to give. That we are forgetting…Many inhibitions that other people have we did not have. It was just service.
Dakshina Muraleedharan: There is a lot of public debate on the development in the temple. Are you saddened or surprised by this variety of opinions pouring in?
Marthanada Varma Thampuran: No Comment because that is for everybody to assess... I am as human as everybody else is. And If that which you hold in veneration is now become a subject of chit chat I can't understand it.
Dakshina Muraleedharan: So you are saying that the matter is subjudice. You will wait for the Supreme Court verdict on this and then express your opinion?
Marthanada Varma Thampuran: Yes then I will say. Whatever the decision is then I am free to say. Now whatever I say would be coloured in some way by everybody. That I don't want.
Dakshina Muraleedharan: The world is awestruck by the revelations in the temple. But the royal family does not seem to be surprised at all. Why is that?
Marthanada Varma Thampuran: It has been our fortune that we were able to serve. So there is no surprise. Only that we are surprised that other people are surprised.
Dakshina Muraleedharan: Any message that you want to give to the devotees of Sree Padmnabha around the world?
Marthanada Varma Thampuran: If you are a devotee increase your devotion. Don't waste time on unnecessary debate.
Dakshina Muraleedharan: The royal family including yourself are known for your generosity. There is an opinion that atleast a percentage of the wealth should be taken outside the temple and spent on social cause. How would you react to that?
Marthanada Varma Thampuran: That comes to thin ice. I won't comment. Its still in the court. I won't say anything now.
Dakshina Muraleedharan: Does this revelation throw light on the history of South India or the history of the Travancore royal family?
Marthanada Varma Thampuran: Let the Supreme Court decide on that in their own way. The easier way, the comfortable way or the hard way.
Dakshina Muraleedharan: People are also surprised at the fact that this was preserved so well by our erstwhile kings. But its not the same world anymore. Are you like many others concerned about security?
Marthanada Varma Thampuran: Ofcourse security is a necessity. Even at home you need security. When you make people understand... People who are not thinking about anything else other than their body... Know of these things... There is a grave responsibility... And that I believe are being seen to by the right people... In the right way.
Saturday, July 9, 2011
Lord Vishnu's royal servants guard his riches
THIRUVANANTHAPURAM: As Sree Padmanbha Swamy temple's glittering gems are valued and tagged, it's not just the diamonds that shine but also the royal family of the erstwhile princely state of Travancore.
It's an ode to the family's unflinching devotion and integrity that not a penny has gone missing from the billions stored in the cellars of the centuries-old shrine administered by the royals.
Uthradam Thirunal Marthanda Varma, current head of the royal family, refuses to comment on the stock-taking exercise till the last paisa is counted. "Till then, only my eyes would speak," he insists.
What makes the family's story vis-a-vis the temple all the more compelling is that the rulers always knew of the riches, yet never touched them. "The riches are mentioned in the book "Pradhanapetta Mathilakom Records" (Important Mathilakom Records) compiled by acclaimed Malayalam poet Ulloor S Parameswara Iyer and published in 1941. They also figure in the "Kottaram" (Palace) manual which runs into 12 volumes," says noted historian M G Sasibhushan. "These records refer to the sacred cellars from which treasure is being dug out."
Observers talk of the symbolic significance of the practice of royal family members dusting sand off their feet when they emerge from the shrine. "It was meant to convey that the family members would not take home or misappropriate even a speck of sand belonging to Padmanabha," they say. In fact, the present head, Uthradom Thirunal Marthanda Varma, religiously follows the rule of paying of Rs 151 and 55 paise to the temple if he fails to make it to the shrine on any day.
Unlike other royals, the Travancore family has stayed away from opulence with descendants more inclined towards art and culture.
"There was also a rule that the affairs of the palace should be run from the proceeds of its spice business and not with money from the state treasury," says Sasibhushan. This is followed even now. The present ruler's nephew Moolam Thirunal Rama Varma, next in line to head the family, runs the Aspinwall Company, which to this day supplies pepper to Buckingham Palace and many more European royals," Sasibhushan says.
Though the kingdom of Travancore lapsed in 1949 following the Instrument of Accession with the Union of India, the management of the temple remained with the royal family by virtue of a covenant.
Travancore extended from Kanyakumari (now in Tamil Nadu) in the south to Aluva (Ernakulam district) in the north. Padmanabhapuram (now in TN) was its first capital, but this was shifted to Thiruvananthapuram by Karthika Thirunal Rama Varma, better known as Dharma Raja, so called because he refused to let go of refugees who had fled Malabar following Tipu Sultan's onslaught. He succeeded Anizham Thirunal Marthanda Varma, first ruler of Travancore, and is credited with formation of the state.
The family, which ruled over erstwhile Travancore, has had a long lineage of visionary rulers. In fact, it was a bold move by the first Marthanda Varma in 1750 that inextricably bonded the temple and the palace. The king donated the wealth of the kingdom to the deity Padmanabha (Lord Vishnu) and ruled the state as "Padmanabha Dasa" (servant of
Padmanabha).
Tuesday, July 5, 2011
Monday, July 4, 2011
Treasure Trove of Staggering Riches worth an estimated $22 billion
MUMBAI, India — A court-ordered search of vaults beneath a south Indian temple has unearthed gold, jewels and statues worth an estimated $22 billion, government officials said Monday.
The Indian government sent two dozen police officers to a previously unguarded shrine for round-the-clock security after jewels were discovered.
The treasure trove, at the 16th century Sri Padmanabhaswamy temple, is widely believed to be the largest find of its kind in India, catching officials in the state of Kerala by surprise and forcing the government to send two dozen police officers to the previously unguarded shrine for round-the-clock security.
The discovery has also revived questions about who should manage the wealth, much of which is believed to have been deposited at the temple by the royal family of the princely state of Travancore, which acceded to India when the country became independent in 1947. Some of the vaults under the temple have not been opened for nearly 150 years, temple officials have said.
Temples in India often have rich endowments, mainly from donations of gold and cash by pilgrims and wealthy patrons, but the wealth discovered at Padmanabhaswamy dwarfs the known assets of every other Indian temple. Such assets are typically meant to be used by administrators to operate temples and provide services to the poor, but they have often become the subject of heated disputes and controversies.
India’s Supreme Court ordered the opening of the vaults at Padmanabhaswamy to assess the wealth of the temple after a local activist, T. P. Sundararajan, filed a case accusing administrators of mismanaging and poorly guarding the temple. Descendants of the royal family still control the trust that manages the temple, which is devoted to the Hindu god Vishnu.
Searchers have found bags of gold coins, diamonds and other jewels and solid-gold statues of gods and goddesses.
On Monday, searchers started to unseal “Section B” of the vaults, a large space that was expected to reveal another sizable collection,
Kerala Govt would not seek control of the temple or its treasure, a step that some activists have recommended. “The treasure is donated to the temple from disciples and believers; it’s the property of the temple,” “It has nothing to do with the state.”
India’s Supreme Court will decide what happens to the treasure and the rest of the temple, which sits in the heart of Kerala’s capital, Thiruvananthapuram, once it has established the total value of the holdings, which could take months to finish. Early estimates of the treasure have been raised several times as searchers have opened more of the vaults in recent days.
The economy of Kerala, a relatively prosperous Indian state, relies heavily on remittances from Non Resident Indians and Tourism named as the "Gods Own Country"
Credits:NY times
The Indian government sent two dozen police officers to a previously unguarded shrine for round-the-clock security after jewels were discovered.
The treasure trove, at the 16th century Sri Padmanabhaswamy temple, is widely believed to be the largest find of its kind in India, catching officials in the state of Kerala by surprise and forcing the government to send two dozen police officers to the previously unguarded shrine for round-the-clock security.
The discovery has also revived questions about who should manage the wealth, much of which is believed to have been deposited at the temple by the royal family of the princely state of Travancore, which acceded to India when the country became independent in 1947. Some of the vaults under the temple have not been opened for nearly 150 years, temple officials have said.
Temples in India often have rich endowments, mainly from donations of gold and cash by pilgrims and wealthy patrons, but the wealth discovered at Padmanabhaswamy dwarfs the known assets of every other Indian temple. Such assets are typically meant to be used by administrators to operate temples and provide services to the poor, but they have often become the subject of heated disputes and controversies.
India’s Supreme Court ordered the opening of the vaults at Padmanabhaswamy to assess the wealth of the temple after a local activist, T. P. Sundararajan, filed a case accusing administrators of mismanaging and poorly guarding the temple. Descendants of the royal family still control the trust that manages the temple, which is devoted to the Hindu god Vishnu.
Searchers have found bags of gold coins, diamonds and other jewels and solid-gold statues of gods and goddesses.
On Monday, searchers started to unseal “Section B” of the vaults, a large space that was expected to reveal another sizable collection,
Kerala Govt would not seek control of the temple or its treasure, a step that some activists have recommended. “The treasure is donated to the temple from disciples and believers; it’s the property of the temple,” “It has nothing to do with the state.”
India’s Supreme Court will decide what happens to the treasure and the rest of the temple, which sits in the heart of Kerala’s capital, Thiruvananthapuram, once it has established the total value of the holdings, which could take months to finish. Early estimates of the treasure have been raised several times as searchers have opened more of the vaults in recent days.
The economy of Kerala, a relatively prosperous Indian state, relies heavily on remittances from Non Resident Indians and Tourism named as the "Gods Own Country"
Credits:NY times
Padmanabha Dasas (Travancore Royals) Gaurd his Riches
THIRUVANANTHAPURAM: As Sree Padmanbha Swamy temple's glittering gems are valued and tagged, it's not just the diamonds that shine but also the royal family of the erstwhile princely state of Travancore.
It's an ode to the family's unflinching devotion and integrity that not a penny has gone missing from the billions stored in the cellars of the centuries-old shrine administered by the royals.
Uthradam Thirunal Marthanda Varma, current head of the royal family, refuses to comment on the stock-taking exercise till the last paisa is counted. "Till then, only my eyes would speak," he insists.
What makes the family's story vis-a-vis the temple all the more compelling is that the rulers always knew of the riches, yet never touched them. "The riches are mentioned in the book "Pradhanapetta Mathilakom Records" (Important Mathilakom Records) compiled by acclaimed Malayalam poet Ulloor S Parameswara Iyer and published in 1941. They also figure in the "Kottaram" (Palace) manual which runs into 12 volumes," says noted historian M G Sasibhushan. "These records refer to the sacred cellars from which treasure is being dug out."
Observers talk of the symbolic significance of the practice of royal family members dusting sand off their feet when they emerge from the shrine. "It was meant to convey that the family members would not take home or misappropriate even a speck of sand belonging to Padmanabha," they say. In fact, the present head, Uthradom Thirunal Marthanda Varma, religiously follows the rule of paying of Rs 151 and 55 paise to the temple if he fails to make it to the shrine on any day.
Unlike other royals, the Travancore family has stayed away from opulence with descendants more inclined towards art and culture.
"There was also a rule that the affairs of the palace should be run from the proceeds of its spice business and not with money from the state treasury," says Sasibhushan. This is followed even now. The present ruler's nephew Moolam Thirunal Rama Varma, next in line to head the family, runs the Aspinwall Company, which to this day supplies pepper to Buckingham Palace and many more European royals," Sasibhushan says.
Though the kingdom of Travancore lapsed in 1949 following the Instrument of Accession with the Union of India, the management of the temple remained with the royal family by virtue of a covenant.
Travancore extended from Kanyakumari (now in Tamil Nadu) in the south to Aluva (Ernakulam district) in the north. Padmanabhapuram (now in TN) was its first capital, but this was shifted to Thiruvananthapuram by Karthika Thirunal Rama Varma, better known as Dharma Raja, so called because he refused to let go of refugees who had fled Malabar following Tipu Sultan's onslaught. He succeeded Anizham Thirunal Marthanda Varma, first ruler of Travancore, and is credited with formation of the state.
The family, which ruled over erstwhile Travancore, has had a long lineage of visionary rulers. In fact, it was a bold move by the first Marthanda Varma in 1750 that inextricably bonded the temple and the palace. The king donated the wealth of the kingdom to the deity Padmanabha (Lord Vishnu) and ruled the state as "Padmanabha Dasa" (servant of Padmanabha).
Credits:TOI
It's an ode to the family's unflinching devotion and integrity that not a penny has gone missing from the billions stored in the cellars of the centuries-old shrine administered by the royals.
Uthradam Thirunal Marthanda Varma, current head of the royal family, refuses to comment on the stock-taking exercise till the last paisa is counted. "Till then, only my eyes would speak," he insists.
What makes the family's story vis-a-vis the temple all the more compelling is that the rulers always knew of the riches, yet never touched them. "The riches are mentioned in the book "Pradhanapetta Mathilakom Records" (Important Mathilakom Records) compiled by acclaimed Malayalam poet Ulloor S Parameswara Iyer and published in 1941. They also figure in the "Kottaram" (Palace) manual which runs into 12 volumes," says noted historian M G Sasibhushan. "These records refer to the sacred cellars from which treasure is being dug out."
Observers talk of the symbolic significance of the practice of royal family members dusting sand off their feet when they emerge from the shrine. "It was meant to convey that the family members would not take home or misappropriate even a speck of sand belonging to Padmanabha," they say. In fact, the present head, Uthradom Thirunal Marthanda Varma, religiously follows the rule of paying of Rs 151 and 55 paise to the temple if he fails to make it to the shrine on any day.
Unlike other royals, the Travancore family has stayed away from opulence with descendants more inclined towards art and culture.
"There was also a rule that the affairs of the palace should be run from the proceeds of its spice business and not with money from the state treasury," says Sasibhushan. This is followed even now. The present ruler's nephew Moolam Thirunal Rama Varma, next in line to head the family, runs the Aspinwall Company, which to this day supplies pepper to Buckingham Palace and many more European royals," Sasibhushan says.
Though the kingdom of Travancore lapsed in 1949 following the Instrument of Accession with the Union of India, the management of the temple remained with the royal family by virtue of a covenant.
Travancore extended from Kanyakumari (now in Tamil Nadu) in the south to Aluva (Ernakulam district) in the north. Padmanabhapuram (now in TN) was its first capital, but this was shifted to Thiruvananthapuram by Karthika Thirunal Rama Varma, better known as Dharma Raja, so called because he refused to let go of refugees who had fled Malabar following Tipu Sultan's onslaught. He succeeded Anizham Thirunal Marthanda Varma, first ruler of Travancore, and is credited with formation of the state.
The family, which ruled over erstwhile Travancore, has had a long lineage of visionary rulers. In fact, it was a bold move by the first Marthanda Varma in 1750 that inextricably bonded the temple and the palace. The king donated the wealth of the kingdom to the deity Padmanabha (Lord Vishnu) and ruled the state as "Padmanabha Dasa" (servant of Padmanabha).
Credits:TOI
Sree Padmanabha Swamy temple treasures Rs 1 lakh crore and counting
THIRUVANANTHAPURAM: Call it the mother of all treasure hunts. The stock-taking by a panel of experts at the Sree Padmanabha Swamy temple has catapulted the shrine located in Thiruvananthapuram to the country's richest, with reports claiming that the value of recoveries may have touched close to Rs 1 lakh crore, more than Kerala public debt of Rs 70,969 crore.
With one more "secret" vault yet to be opened, the figure in all likelihood will go up further. But sources said the figures could only be speculation as it wasn't possible to determine the antique value of the precious gems and jewellery. "These are antique pieces and it's not possible to determine their prices," said historian and former director of Indian Council of Historical Research M G S Narayanan. In other words, the worth of the treasure could be intimidatingly higher.
The Supreme Court-appointed committee on Sunday refused to confirm reports about the value of the recoveries, saying that its mandate is limited to making an inventory of the assets.
Kerala chief minister Oommen Chandy said the treasure would remain with the temple. "The wealth belonged to the temple and it will be preserved where it was found. There is religious and historical significance to the findings. The state will ensure its security," Chandy told reporters on Sunday.
Chandy said the police would patrol the shrine 24X7 and a control room had already started functioning. "Permanent security arrangements will be put in place only after consultations with the chief priest of the temple and the Travancore king who is the caretaker of the shrine," the CM said.
A source said the seven-member panel was stunned by what it found in the secret vault marked `A' during its inspection on Thursday. There were close to 1,000 kg of gold coins, some of these from the East India Company era and Napolean's period, about one tonne of gold in the form of rice trinkets, sack full of diamonds said to be from Burma and Sri Lanka, a rope made of gold and thousands of pieces of rare 'sarappoli' necklaces.
The stock-taking continued next day as only 30% of the assets could be counted on Thursday. Again there were surprises in the form of a three-and-a-half feet tall idol of Lord Vishnu studded with diamonds, emeralds and rubies, an 18-feet-long ornament used to adorn the deity and weighing 35 kg and 1 feet tall human figurines weighing 1 kg each. There were coins marked 1772 indicating they were from the era of former Travancore ruler Karthika Thirunal Rama Varma better known as `Dharma Raja' for his strict adherence to the rules of 'dharma'.
Entry was strictly forbidden for the media and public to the site. There are six vaults marked A to F in the shrine. The A and B cellars have never been opened after 1872. The panel had set out on the job on June 27 and opened three vaults marked C, D and F till Wednesday.
The observers, retired Kerala high court judge Justice M N Krishnan and Justice C S Rajan, said it was difficult give an exact date when the stock-taking would be completed. The B and E vaults remain to be opened.
Narayanan said there were specific documents called 'Mathilakam records' which speak about the history of the shrine and about how the assets came into it. "The temple has been known since the 9th Century and figures in the writings of that time. Native ruler of Travancore (then pricely state) Marthanda Varma had given away all the wealth to the deity and ruled the kingdom as the Lord's agent."
"Travancore was a very prosperous state and with its port facilities, traded in spices, sandalwood and ivory. The foreign currency recovered from the vaults may have come in through the trade route," he added.
Maha Raja Swathi Thirunal Rama Varma
Sri Swathi Thirunal Rama Varma (April 16, 1813 - December 25, 1846) was the Maharaja of the state of Travancore in India. He reigned under the regency of his mother Maharani Gowri Lakshmi Bayi from 1813 till 1815 and henceforth under the regency of his aunt Maharani Gowri Parvati Bayi from 1815 till 1829. In 1829 he turned major and assumed full powers of ruler and ruled Travancore till his demise in 1846.
Besides being an able ruler, he was a patron of music and a musician himself. He encouraged both broad systems of Indian music, Hindustani and Carnatic music, though he was essentially a connoisseur of the Carnatic music tradition. He is credited with composing over 400 compositions in Carnatic music as well as Hindustani music. Some of his favorite compositions are Padmanabha Pahi, Deva Deva, Sarasijanabha and Sree Ramana Vibho. The king was fluent in a number of languages such as Malayalam, Sanskrit, Hindi, Marathi, Telugu, Kannada, Bengali, Tamil, Oriya and English.
The Astronomical Observatory in Thiruvananthapuram, the Museum & Zoo, the Government Press, Trivandrum Public Library (now State Central Library), the Oriental Manuscript Library, etc. were started by Swathi Thirunal. The Maharajah was also an honorary member of the Royal Asiatic Society from 1843.
Swathi Thirunal (as he is commonly known) was born into the Kulasekhara dynasty of the Royal family of Travancore state, which is now a part of Kerala State in India) on April 16, 1813. He was the second child of the Regent Queen Gowri Lakshmi Bayi who ruled Travancore during 1811 - 1815, and Rajaraja Varma Koyithampuran of Changanasseri Palace. The famous poet and composer and close relative Iraiyamman Tampi wrote the song Omanathinkalkkitavo nalla komalathamarappuvo , perhaps the most famous lullaby in Malayalam, about Swathi Thirunal when he was born. He had an elder sister (Rukmini Bai) and a younger brother (Uthram Thirunal Marthanda Varma). Rani Gowri Lakshmi Bayi died about two months after the birth of her third child. After her death, her younger sister Gowri Parvati Bayi was in charge of the state and the children. Since Rama Varma was just seventeen months old when his mother died, Gowri Parvati Bayi ruled for fourteen years before Swathi Thirunal took over as the king. When he was just four months old, his mother invited Col. Munro (who was the representative of the British East India Company) and his officials and declared in the Durbar that she was entrusting the British East India Company with the care of her child and expected the Company to co-operate with him in future.
Both his aunt/foster mother, who was well-versed in music, and his father, a Sanskrit scholar. took special care about his education. Col. Munro also is said to have taken interest in his education. He started learning Malayalam and Sanskrit at the age of six and English at the age of seven. The young Prince studied several languages, including Malayalam, Kannada, Tamil, Hindustani, Telugu, Marathi, Sanskrit, English and Persian. He impressed all his teachers, and even guests from abroad, with his keen understanding of not only languages but also other subjects like geometry. P. Sankunni Menon (A History of Travancore from the Earliest Times, 1878) records an incident when Swathi Thirunal told Col. Welsh, a visiting British officer, that the word geometry and words like hexagon, septagon and so on were derived from Sanskrit.
Swathi Thirunal was deeply interested in music right from childhood. He tried to learn the languages in which he found good music. His education in music started with the first lessons from Karamana Subrahmania Bhagavathar and Karamana Padmanabha Bhagavathar. Later, he studied music from his English teacher Subbarao. He continued to learn music by listening to accomplished musicians and practicing himself. This was a period when music and art were thriving in many parts of south India. The triumvirate of Carnatic music, Tyagaraja (1767–1847), Syama Sastri (1762–1827) and Muthuswami Dikshitar (1775–1835), lived and enriched music during this period. Swati Tirunal's palace also was home to many musicians and artistes of the period, including the famous Thanjavur Quartet brothers, Tyagaraja's disciple Kannayya Bhagavathar, Ananthapadmanabha Goswami (a Maharashtrian singer known as Kokilakanthameru swami), Shadkala Govinda Marar, and many others.
Swathi Sangeethotsavam
Prince Rama Varma
Prince Rama Varma, the South Indian Classical Musician, is a descendent of Maharaja Swathi Thirunal. He is the organiser for Swathi Sangeethotsavam, a week long music festival featuring exclusively the compositions of Swathi Thirunal. This unique musical event is conducted every year from 6 to 12 January at Kuthira Malika, Trivandrum.
Swathi Thirunal took over the reins of Travancore from his aunt (She was the regent in lieu Swathi Thirunal in his boyhood) at he age of sixteen. He appointed his teacher Subbarao as the chief minister (Diwan). One of his first moves was to shift the government secretariat from Kollam (about seventy five kilometres away) to Thiruvananthapuram. This enabled him to give personal attention to government affairs. He took steps to curb corruption in the government, and told even the Diwan to resign when he heard that the Diwan had acted to favour a particular party in a land dispute. He started an English school at Thiruvananthapuram in 1834, which came to be called the Raja's Government Free School and later became Maharaja's High School and then Maharaja's College. This is now the University College. Later, similar schools were started at many other places. He also implemented reforms in the legal sector, starting Munsif, District and Appellate Courts and modernising laws. He identified one Kandan Menon from Malabar and appointed him as Huzoor Diwan Peshkar to bring about legal reforms. Another of his achievements was to settle many land disputes by carrying out a resurvey of the land, in which also Menon helped him. He also conducted the first census of the state in 1836. As per the census, the population of Travancore was 1,28,068.
Kuthira Malika, Thiruvananthapuram, constructed by Maharajah Swathi ThirunalSwathi Thirunal was also instrumental in bringing modern medicine to the state. He appointed a European as the palace physician. He was also given the responsibility of providing medical assistance to local people, for which hospitals were started. It is this post that was known as Surgeon General till the formation of Kerala State. He also started an engineering department, which was placed under the command of one Lieutenant Horsley. The Karamana bridge was built at that time.
Another area where Swathi Thirunal took interest was in astronomy. He wished to compare Western findings with Indian knowledge. For this, he invited one Caldecott, an industrial representative who lived in Alapuzha, who used to fabricate instruments for astronomical observations. Finding that there was much common between western and Indian knowledge about the universe, Swathi Thirunal started an observatory and placed Caldecott in charge. Started in 1837, some of the equipment is still to be seen at the Thiruvananthapuram observatory (now under the Department of Physics, University of Kerala). He is also credited with starting the first government press (the only press at that time was CMS Press in Kottayam), and the museum and zoo in Thiruvananthapuram.
Family
Maharajah Swathi Thirunal was only a child when his mother Maharani Gowri Lakshmi Bayi died and he grew up under the maternal care of his childless aunt, who was the Regent of Travancore on his behalf, Maharani Gowri Parvati Bayi. He had a brother, Uthram Thirunal Marthanda Varma, who succeeded him in 1846 till his demise in 1860. The Maharajah also had a sister, Maharani Gowri Rukmini Bayi, whose children ascended the Travancore musnud consecutively. Her only daughter was the mother of Maharajah Moolam Thirunal Sir Rama Varma.
Swathi Thirunal married Thiruvattar Ammachi Panapillai Amma Srimathi Narayani Pillai Kochamma of the Thiruvattar Ammaveedu family after the demise of his first wife. She was an expert carnatic singer and Veena player. She originally belonged to an ordinary Nair family in Quilon by the name of Aaikutty Veedu. Prior to her marriage with the king she was adopted into the Thiruvattar Ammaveedu along with her mother and siblings (her sister was married to the Maharajah's brother and successor Uthram Thirunal). From this marriage the Maharajah had a son, Thiruvattar Chithira Nal Anantha Padmanabhan Chempakaraman Thampi. In 1843 the Maharajah married Sundara Lakshmi Ammal, daughter of a Mudaliar who had migrated to Trivandrum. Lakshmi was a dancer, known better as Sugandhavalli. The Maharajah first adopted her into Vadasseri Ammaveedu, making her an Ammachi and bestowing the title of Thampi on her family members. In 1845 he constructed the Thanjavur Ammaveedu and Sugandhavalli, along with her family members resided here. The Maharajah's second wife, Thiruvattar Ammachi, whose sister was married to Uthram Thirunal did not approve of this marriage. Soon after in 1846 the Maharajah died. Legend and folklore has it that Sugandhavalli was banished from Travancore following which the Maharajah died broken hearted. However facts and records prove otherwise.
Sugandhavalli continued to live in Trivandrum at Thanjavur Ammaveedu until her own death in 1856, a full decade after the death of Swathi Thirunal, enjoying all the provisions and privileges she was entitled to as a royal consort. However soon after her death, her late husband's brother and successor, Maharajah Uthram Thirunal issued an order to attach the estate and properties that belonged to Thanjavur Ammaveedu on the ground that Sugandhavalli for whom they were made, had died. Sugandhavalli's sister Sundara Parvathi Pillai Thankachi, who had been married to Singaravelu Mudaliyar the former Alleppey District Judge, then filed a petition in Madras. The High Court of Madras in 1858 permitted the Travancore Government to attach the properties after compensating the family. Accordingly Rs. 10,000, a princely sum, was given to Sugandhavalli's family and the Thanjavur Ammaveedu taken over by the Travancore Government. The Ganapathi idol worshiped by Sugandhavalli was moved and consecrated at the Palkulangara Temple in Trivandrum. Her sister later died in 1883 (This information is from "Thiruvananthapurathinte Eithihaasam").
Besides being an able ruler, he was a patron of music and a musician himself. He encouraged both broad systems of Indian music, Hindustani and Carnatic music, though he was essentially a connoisseur of the Carnatic music tradition. He is credited with composing over 400 compositions in Carnatic music as well as Hindustani music. Some of his favorite compositions are Padmanabha Pahi, Deva Deva, Sarasijanabha and Sree Ramana Vibho. The king was fluent in a number of languages such as Malayalam, Sanskrit, Hindi, Marathi, Telugu, Kannada, Bengali, Tamil, Oriya and English.
The Astronomical Observatory in Thiruvananthapuram, the Museum & Zoo, the Government Press, Trivandrum Public Library (now State Central Library), the Oriental Manuscript Library, etc. were started by Swathi Thirunal. The Maharajah was also an honorary member of the Royal Asiatic Society from 1843.
Swathi Thirunal (as he is commonly known) was born into the Kulasekhara dynasty of the Royal family of Travancore state, which is now a part of Kerala State in India) on April 16, 1813. He was the second child of the Regent Queen Gowri Lakshmi Bayi who ruled Travancore during 1811 - 1815, and Rajaraja Varma Koyithampuran of Changanasseri Palace. The famous poet and composer and close relative Iraiyamman Tampi wrote the song Omanathinkalkkitavo nalla komalathamarappuvo , perhaps the most famous lullaby in Malayalam, about Swathi Thirunal when he was born. He had an elder sister (Rukmini Bai) and a younger brother (Uthram Thirunal Marthanda Varma). Rani Gowri Lakshmi Bayi died about two months after the birth of her third child. After her death, her younger sister Gowri Parvati Bayi was in charge of the state and the children. Since Rama Varma was just seventeen months old when his mother died, Gowri Parvati Bayi ruled for fourteen years before Swathi Thirunal took over as the king. When he was just four months old, his mother invited Col. Munro (who was the representative of the British East India Company) and his officials and declared in the Durbar that she was entrusting the British East India Company with the care of her child and expected the Company to co-operate with him in future.
Both his aunt/foster mother, who was well-versed in music, and his father, a Sanskrit scholar. took special care about his education. Col. Munro also is said to have taken interest in his education. He started learning Malayalam and Sanskrit at the age of six and English at the age of seven. The young Prince studied several languages, including Malayalam, Kannada, Tamil, Hindustani, Telugu, Marathi, Sanskrit, English and Persian. He impressed all his teachers, and even guests from abroad, with his keen understanding of not only languages but also other subjects like geometry. P. Sankunni Menon (A History of Travancore from the Earliest Times, 1878) records an incident when Swathi Thirunal told Col. Welsh, a visiting British officer, that the word geometry and words like hexagon, septagon and so on were derived from Sanskrit.
Swathi Thirunal was deeply interested in music right from childhood. He tried to learn the languages in which he found good music. His education in music started with the first lessons from Karamana Subrahmania Bhagavathar and Karamana Padmanabha Bhagavathar. Later, he studied music from his English teacher Subbarao. He continued to learn music by listening to accomplished musicians and practicing himself. This was a period when music and art were thriving in many parts of south India. The triumvirate of Carnatic music, Tyagaraja (1767–1847), Syama Sastri (1762–1827) and Muthuswami Dikshitar (1775–1835), lived and enriched music during this period. Swati Tirunal's palace also was home to many musicians and artistes of the period, including the famous Thanjavur Quartet brothers, Tyagaraja's disciple Kannayya Bhagavathar, Ananthapadmanabha Goswami (a Maharashtrian singer known as Kokilakanthameru swami), Shadkala Govinda Marar, and many others.
Swathi Sangeethotsavam
Prince Rama Varma
Prince Rama Varma, the South Indian Classical Musician, is a descendent of Maharaja Swathi Thirunal. He is the organiser for Swathi Sangeethotsavam, a week long music festival featuring exclusively the compositions of Swathi Thirunal. This unique musical event is conducted every year from 6 to 12 January at Kuthira Malika, Trivandrum.
Swathi Thirunal took over the reins of Travancore from his aunt (She was the regent in lieu Swathi Thirunal in his boyhood) at he age of sixteen. He appointed his teacher Subbarao as the chief minister (Diwan). One of his first moves was to shift the government secretariat from Kollam (about seventy five kilometres away) to Thiruvananthapuram. This enabled him to give personal attention to government affairs. He took steps to curb corruption in the government, and told even the Diwan to resign when he heard that the Diwan had acted to favour a particular party in a land dispute. He started an English school at Thiruvananthapuram in 1834, which came to be called the Raja's Government Free School and later became Maharaja's High School and then Maharaja's College. This is now the University College. Later, similar schools were started at many other places. He also implemented reforms in the legal sector, starting Munsif, District and Appellate Courts and modernising laws. He identified one Kandan Menon from Malabar and appointed him as Huzoor Diwan Peshkar to bring about legal reforms. Another of his achievements was to settle many land disputes by carrying out a resurvey of the land, in which also Menon helped him. He also conducted the first census of the state in 1836. As per the census, the population of Travancore was 1,28,068.
Kuthira Malika, Thiruvananthapuram, constructed by Maharajah Swathi ThirunalSwathi Thirunal was also instrumental in bringing modern medicine to the state. He appointed a European as the palace physician. He was also given the responsibility of providing medical assistance to local people, for which hospitals were started. It is this post that was known as Surgeon General till the formation of Kerala State. He also started an engineering department, which was placed under the command of one Lieutenant Horsley. The Karamana bridge was built at that time.
Another area where Swathi Thirunal took interest was in astronomy. He wished to compare Western findings with Indian knowledge. For this, he invited one Caldecott, an industrial representative who lived in Alapuzha, who used to fabricate instruments for astronomical observations. Finding that there was much common between western and Indian knowledge about the universe, Swathi Thirunal started an observatory and placed Caldecott in charge. Started in 1837, some of the equipment is still to be seen at the Thiruvananthapuram observatory (now under the Department of Physics, University of Kerala). He is also credited with starting the first government press (the only press at that time was CMS Press in Kottayam), and the museum and zoo in Thiruvananthapuram.
Family
Maharajah Swathi Thirunal was only a child when his mother Maharani Gowri Lakshmi Bayi died and he grew up under the maternal care of his childless aunt, who was the Regent of Travancore on his behalf, Maharani Gowri Parvati Bayi. He had a brother, Uthram Thirunal Marthanda Varma, who succeeded him in 1846 till his demise in 1860. The Maharajah also had a sister, Maharani Gowri Rukmini Bayi, whose children ascended the Travancore musnud consecutively. Her only daughter was the mother of Maharajah Moolam Thirunal Sir Rama Varma.
Swathi Thirunal married Thiruvattar Ammachi Panapillai Amma Srimathi Narayani Pillai Kochamma of the Thiruvattar Ammaveedu family after the demise of his first wife. She was an expert carnatic singer and Veena player. She originally belonged to an ordinary Nair family in Quilon by the name of Aaikutty Veedu. Prior to her marriage with the king she was adopted into the Thiruvattar Ammaveedu along with her mother and siblings (her sister was married to the Maharajah's brother and successor Uthram Thirunal). From this marriage the Maharajah had a son, Thiruvattar Chithira Nal Anantha Padmanabhan Chempakaraman Thampi. In 1843 the Maharajah married Sundara Lakshmi Ammal, daughter of a Mudaliar who had migrated to Trivandrum. Lakshmi was a dancer, known better as Sugandhavalli. The Maharajah first adopted her into Vadasseri Ammaveedu, making her an Ammachi and bestowing the title of Thampi on her family members. In 1845 he constructed the Thanjavur Ammaveedu and Sugandhavalli, along with her family members resided here. The Maharajah's second wife, Thiruvattar Ammachi, whose sister was married to Uthram Thirunal did not approve of this marriage. Soon after in 1846 the Maharajah died. Legend and folklore has it that Sugandhavalli was banished from Travancore following which the Maharajah died broken hearted. However facts and records prove otherwise.
Sugandhavalli continued to live in Trivandrum at Thanjavur Ammaveedu until her own death in 1856, a full decade after the death of Swathi Thirunal, enjoying all the provisions and privileges she was entitled to as a royal consort. However soon after her death, her late husband's brother and successor, Maharajah Uthram Thirunal issued an order to attach the estate and properties that belonged to Thanjavur Ammaveedu on the ground that Sugandhavalli for whom they were made, had died. Sugandhavalli's sister Sundara Parvathi Pillai Thankachi, who had been married to Singaravelu Mudaliyar the former Alleppey District Judge, then filed a petition in Madras. The High Court of Madras in 1858 permitted the Travancore Government to attach the properties after compensating the family. Accordingly Rs. 10,000, a princely sum, was given to Sugandhavalli's family and the Thanjavur Ammaveedu taken over by the Travancore Government. The Ganapathi idol worshiped by Sugandhavalli was moved and consecrated at the Palkulangara Temple in Trivandrum. Her sister later died in 1883 (This information is from "Thiruvananthapurathinte Eithihaasam").
Raja Ravi Varma
Raja Ravi Varma (April 29, 1848 - October 2, 1906 - 58 Years ) was an Indian painter from the princely state of Travancore who achieved recognition for his depiction of scenes from the epics of the Mahabharata and Ramayana. His paintings are considered to be among the best examples of the fusion of Indian traditions with the techniques of European academic art.
Varma is most remembered for his paintings of beautiful sari-clad women, who were portrayed as shapely and graceful. His exposure in the west came when he won the first prize in the Vienna Art Exhibition in 1873. Raja Ravi Varma died in 1906 at the age of 58. He is considered among the greatest painters in the history of Indian art.
Raja Ravi Varma was born as Ravi Varma Koil Thampuran of Kilimanoor palace in the erstwhile princely state of Travancore(thiruvithankur) in Kerala. His father Ezhumavail Neelakanthan Bhattatiripad was an accomplished scholar, and his mother Umayamba Thampuratti (d.1886) was a poet and writer whose work Parvati Swayamvaram would be published by Raja Ravi Varma after her death. His siblings were C. Goda Varma (b.1854), C. Raja Raja Varma (b.1860) and Mangala Bayi Thampuratti, who was also a painter. At a young age he secured the patronage of HH Maharajah Ayilyam Thirunal of Travancore,( a relative, and began formal training thereafter. He was trained in water painting by Rama Swami Naidu, and later in oil painting by Dutch portraitist Theodor Jenson. Raja Ravi Varma High school for Boys & Girls are situated at Kilimanoor in memory of Him. There are lot of other cultural organizations throughout Kerala with His name.
Varma is most remembered for his paintings of beautiful sari-clad women, who were portrayed as shapely and graceful. His exposure in the west came when he won the first prize in the Vienna Art Exhibition in 1873. Raja Ravi Varma died in 1906 at the age of 58. He is considered among the greatest painters in the history of Indian art.
Raja Ravi Varma was born as Ravi Varma Koil Thampuran of Kilimanoor palace in the erstwhile princely state of Travancore(thiruvithankur) in Kerala. His father Ezhumavail Neelakanthan Bhattatiripad was an accomplished scholar, and his mother Umayamba Thampuratti (d.1886) was a poet and writer whose work Parvati Swayamvaram would be published by Raja Ravi Varma after her death. His siblings were C. Goda Varma (b.1854), C. Raja Raja Varma (b.1860) and Mangala Bayi Thampuratti, who was also a painter. At a young age he secured the patronage of HH Maharajah Ayilyam Thirunal of Travancore,( a relative, and began formal training thereafter. He was trained in water painting by Rama Swami Naidu, and later in oil painting by Dutch portraitist Theodor Jenson. Raja Ravi Varma High school for Boys & Girls are situated at Kilimanoor in memory of Him. There are lot of other cultural organizations throughout Kerala with His name.
Padmanabha Dasas -The Travancore Royal Family
The Travancore royal family style themselves as Padmanabha Dasas or servants of Padmanabha since 1750 when Maharajah Marthanda Varma made over the state to the deity of the Sri Padmanabhaswamy Temple and vowed that from that day on, the royal family would rule the state on behalf of Sri Padmanabhaswamy. The title of Padmanabha Dasa is prefixed to the name of every Travancore King while females call themselves Padmanabha Sevinis. This important donation of the state to the temple was known as Thripadidanam. The British government accorded the Maharajah of Travancore a high 19 gun salute, whereas for all temple festivals, the highest salute of 21 guns was fired.
Travancore Kings
Marthanda Varma 1729-1758
Dharma Raja 1758-1798
Balarama Varma 1798-1810
Gowri Lakshmi Bayi‡ 1810-1815
Gowri Parvati Bayi‡ 1815-1829
Swathi Thirunal 1829-1846
Uthram Thirunal 1846-1860
Ayilyam Thirunal 1860-1880
Visakham Thirunal 1880-1885
Moolam Thirunal 1885-1924
Sethu Lakshmi Bayi‡ 1924-1931
Chithira Thirunal 1931-1949
Palaces
Padmanabhapuram Palace
Kilimanoor palace
Kuthira Malika
Kowdiar Palace
The Padmanabhapuram Palace was the main residence of the Travancore Maharajahs whereas the Ranis of Attingal resided at that place in their own palaces. Later the royal family moved to Trivandrum wherein the females resided at the Sree Padam Palace. Presently the Royal family members live at Kowdiar Palace in Trivandrum and at Chennai, Bangalore etc. Some members are also settled abroad in the United States of America, Australia, South Africa etc.
Adoption
HH Maharani Sethu Parvathi Bayi, Junior Rani of Attingal, adopted in 1900, along with her consort M.R.Ry Ravi Varma Kochu Koil Thampuran on their wedding day in 1906The first adoption to the Travancore Royal Family was in the early 14th century from the Kolathiri family. Since then the senior most females of the family are styled as the Ranis of Attingal with the titles of Attingal Mootha Thampuran (Senior Rani of Attingal) and Attingal Elaya Thampuran (Junior Rani of Attingal).[7] This adoption resulted by the late 17th century in the branching of the Royal family into four families namely the branch at Trivandrum, another at Kottarakara known as Elayadathu Swaroopam, the Peraka Thavazhi branch of Nedumangad and the Quilon branch. The later two branches died out into the 18th century whereas the last Rani of Kottarakara fled after battle with Marthanda Varma.[8] In 1630 two males were adopted from the Cochin Royal Family [9] sowing the seed of dissension between the branches of the Royal family. Later in 1684 one male and two females were adopted from the Kolathiri family, from which family all subsequent adoptions were made, by Umayamma Rani.[10] In 1688 two males, including
Rajah Rama Varma, and two females were adopted and Marthanda Varma was born to one of these princesses.[11] In 1718 a princess was adopted, whose son was the later king Dharma Raja and whose great grandson was the poet Irayimman Thampi . In 1748 again four princesses were adopted and Balarama Varma (1798–1810) belonged to this line.[12] The next adoption of 1788 brought forth the famous Maharanis, Gowri Lakshmi Bayi and Gowri Parvati Bayi and all the male rulers up to 1924, the last ruler in this line being Moolam Thirunal.[13] In 1857 two princesses, including Rani Lakshmi Bayi, were adopted from a branch of the Kolathiri family residing at Mavelikara since the 1790s, but by 1901 both these princesses and all their issue died.[14] In 1900 again two princesses were adopted from Mavelikara, granddaughters of Raja Ravi Varma, including the Maharani Sethu Lakshmi Bayi.[15] The latest adoption occurred in 1994.
Travancore Kings
Marthanda Varma 1729-1758
Dharma Raja 1758-1798
Balarama Varma 1798-1810
Gowri Lakshmi Bayi‡ 1810-1815
Gowri Parvati Bayi‡ 1815-1829
Swathi Thirunal 1829-1846
Uthram Thirunal 1846-1860
Ayilyam Thirunal 1860-1880
Visakham Thirunal 1880-1885
Moolam Thirunal 1885-1924
Sethu Lakshmi Bayi‡ 1924-1931
Chithira Thirunal 1931-1949
Palaces
Padmanabhapuram Palace
Kilimanoor palace
Kuthira Malika
Kowdiar Palace
The Padmanabhapuram Palace was the main residence of the Travancore Maharajahs whereas the Ranis of Attingal resided at that place in their own palaces. Later the royal family moved to Trivandrum wherein the females resided at the Sree Padam Palace. Presently the Royal family members live at Kowdiar Palace in Trivandrum and at Chennai, Bangalore etc. Some members are also settled abroad in the United States of America, Australia, South Africa etc.
Adoption
HH Maharani Sethu Parvathi Bayi, Junior Rani of Attingal, adopted in 1900, along with her consort M.R.Ry Ravi Varma Kochu Koil Thampuran on their wedding day in 1906The first adoption to the Travancore Royal Family was in the early 14th century from the Kolathiri family. Since then the senior most females of the family are styled as the Ranis of Attingal with the titles of Attingal Mootha Thampuran (Senior Rani of Attingal) and Attingal Elaya Thampuran (Junior Rani of Attingal).[7] This adoption resulted by the late 17th century in the branching of the Royal family into four families namely the branch at Trivandrum, another at Kottarakara known as Elayadathu Swaroopam, the Peraka Thavazhi branch of Nedumangad and the Quilon branch. The later two branches died out into the 18th century whereas the last Rani of Kottarakara fled after battle with Marthanda Varma.[8] In 1630 two males were adopted from the Cochin Royal Family [9] sowing the seed of dissension between the branches of the Royal family. Later in 1684 one male and two females were adopted from the Kolathiri family, from which family all subsequent adoptions were made, by Umayamma Rani.[10] In 1688 two males, including
Rajah Rama Varma, and two females were adopted and Marthanda Varma was born to one of these princesses.[11] In 1718 a princess was adopted, whose son was the later king Dharma Raja and whose great grandson was the poet Irayimman Thampi . In 1748 again four princesses were adopted and Balarama Varma (1798–1810) belonged to this line.[12] The next adoption of 1788 brought forth the famous Maharanis, Gowri Lakshmi Bayi and Gowri Parvati Bayi and all the male rulers up to 1924, the last ruler in this line being Moolam Thirunal.[13] In 1857 two princesses, including Rani Lakshmi Bayi, were adopted from a branch of the Kolathiri family residing at Mavelikara since the 1790s, but by 1901 both these princesses and all their issue died.[14] In 1900 again two princesses were adopted from Mavelikara, granddaughters of Raja Ravi Varma, including the Maharani Sethu Lakshmi Bayi.[15] The latest adoption occurred in 1994.
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